Friday, September 14, 2012

Benedict XVI: A pilgrim of peace in the Middle East

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Bible Lights Promotions
Lights of God and Jesus in 
the World



Mother Mary Lights the 
World in Peace 
 and Love
 



From Vatican
POPE Benedict XVI:

Benedict XVI: A pilgrim of peace in the Middle East






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Benedict XVI: Let us welcome God's infinite love

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Bible Lights Promotions
Lights of God and Jesus in 
the World



Mother Mary Lights the 
World in Peace 
 and Love
 



From Vatican
POPE Benedict XVI:

Benedict XVI: 

Benedict XVI: Let us welcome God's infinite love 





Vatican Website

 
 
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God and Jesus and Mother Mary Lights
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Saturday, September 8, 2012

THE BIBLE VERSES SUNDAY BIBLE VERSES PROMOTIONS

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THE BIBLE VERSES
SUNDAY BIBLE VERSES PROMOTIONS
 

THE BIBLE VERSES
THE SUNDAY BIBLE LIGHTS PROMOTIONS 
BIBLE VERSES READINGS PROMOTIONS


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ALWAYS VISIT HERE FOR WEEKLY

BIBLE VERSES AND PROMOTIONS




THE LIGHTS OF THE WORLD
JOHN 8:12   15 - 16

THE GOOD SHEPHERD
JOHN 10:7-18

JESUS IS THE RESURRECTION AND HE LIFE
JOHN 11:25-26



John
Chapter 8



12
5 Jesus spoke to them again, saying, "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life."
15
You judge by appearances, 7 but I do not judge anyone.
16
And even if I should judge, my judgment is valid, because I am not alone, but it is I and the Father who sent me.




John
Chapter 10

7
5 So Jesus said again, "Amen, amen, I say to you, I am the gate for the sheep.
8
6 All who came [before me] are thieves and robbers, but the sheep did not listen to them.
9
I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.
10
A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.
11
I am the good shepherd. A good shepherd lays down his life for the sheep.
12
A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.
13
This is because he works for pay and has no concern for the sheep.
14
I am the good shepherd, and I know mine and mine know me,
15
just as the Father knows me and I know the Father; and I will lay down my life for the sheep.
16
I have other sheep 7 that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.
17
This is why the Father loves me, because I lay down my life in order to take it up again.
18
No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. 8 This command I have received from my Father."



 
John
Chapter 11


25
Jesus told her, "I am the resurrection and the life; whoever believes in me, even if he dies, will live,
26
and everyone who lives and believes in me will never die. Do you believe this?"







MOTHER MARY SERVANT OF GOD AND
FOLLOWERS OF JESUS CHRIST
ACTIVE ROLE IN CHURCH


Luke
Chapter 1


38
Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Then the angel departed from her.



Acts
Chapter 1


12
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away.
13
When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
14
All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.



Revelation
Chapter 12




1
1 A great sign appeared in the sky, a woman 2 clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.
2
She was with child and wailed aloud in pain as she labored to give birth. 3


17
Then the dragon became angry with the woman and went off to wage war against the rest of her offspring, those who keep God's commandments and bear witness to Jesus. 13 (18) It took its position 14 on the sand of the sea.







BIBLE WORDS
ABOUT MOTHER MARY





THE BIBLE VERSES SOURCES
ENGLISH AND TAGALOG VERSION




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INTERFAITH RALLY AGAINST RH BILL 4244

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BIBLE LIGHTS PROMOTIONS
EDUCATIONS AND PROMOTIONS AND COMMENTARY
AND CRITICISM



INTERFAITH RALLY AGAINST
RH BILL 4244


VISUALIZATIONS PICTURE

THE BIBLE PROMOTIONS ARE PROMOTING TO ALL THE FILIPINO PEOPLE RELIGIOUS BELIEVERS AND PRO LIFE SUPPORTERS AND RELIGIOUS ORGANIZATIONS AND BELIEVERS EVERYWHERE IN THE WORLD TO FORM AND UNITE WITH US IN THE INTERFAITH RALLY AGAINST RH BILL 4244 AND KEEP FAITH AND PRAYING IN OUR HOME AGAINST RH BILL AND THE GUIDANCE OF GOD AND JESUS AND MOTHER MARY LIGHTS AND MIRACLE BE WITH US...

THE BIBLE LIGHTS PROMOTER ENCOURAGING PROMOTING TO THE CBCP AND PHILIPPINE CATHOLIC BELIEVERS TO LEAD THE INTERFAITH PRAYER RALLY AGAINST RH BILL 4244.  ORGANIZED ALL THE RELIGIOUS BELIEVERS IN THE PHILIPPINES AND UNITE THEM FOR LIFE AGAINST RH BILL....THE LIGHTS OF MOTHER MARY GUIDES YOU IN OUR PRAYER RALLY....

THE GOD TEACHINGS IS NOT POPULATIONS CONTROL ON SEXUAL REPRODUCTIONS FOR THE ECONOMIC DEVELOPMENT AND HEALTH......GOD TEACH US TO VALUE LIFE IN OUR SPIRITUAL LIFE TO GOD.....GOD TAUGHT US TO WORK IN OUR PRACTICAL LIFE... 

THE BIBLE LIGHTS PROMOTIONS ALSO PROMOTES TO VATICAN CATHOLIC CHURCH, TO POPE BENEDICT XVI TO SUPPORT THE PRAYER RALLY FOR THE PRO LIFE, PRO GOD AGAINST RH BILL 4244 ANTI LIFE PRACTICES STIPULATIONS IN THE BILL AND ANTI GOD PRACTICES ON CONTRACEPTION'S...

THE BIBLE LIGHTS PROMOTIONS INITIATING THE INTERFAITH PRAYER RALLY AGAINST RH BILL 4244, THROUGH THE INTERNET LINE AND THE GOD AND JESUS AND MOTHER MARY LIGHTS WE ARE INITIATING AND REACHING YOUR HOME AND CHURCHES TO BE WITH US AND FORM THE PRAYER RALLY AGAINST RH BILL AND STRONG FAITH TO GOD AND GUIDANCE OF MOTHER MARY LIGHTS TO US........

LET US HAVE A PEACEFUL UNITY, PRAYER RALLY IN MOTHER MARY PILGRIMAGE AND LET HER LIGHTS AND MIRACLE GUIDE OUR UNITY THERE AND TOGETHER PRAY TO GOD  AND SHOW OUR UNITY TO GOVERNMENT AND TO ANY ANTI LIFE AND ANTI GOD AGAINST THE RH BILL 4244... "KEEP FAITH"

THE MOTHER MARY MIRACLE LIGHTS FROM GOD AND JESUS LIGHTS US IN OUR PRAYER RALLY AGAINST RH BILL.........

GOD AND JESUS AND MOTHER MARY LIGHTS, LIGHTS AND MIRACLES BLESS AND LOVE US......



BIBLE LIGHTS PROMOTIONS
BIBLE PROMOTER -  Herbert Curia 









BIBLE LIGHTS PROMOTIONS

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let the Gospel renew peoples and the Church

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Bible Lights Promotions
Lights of God and Jesus in 
the World



Mother Mary Lights the 
World in Peace 
 and Love
 



From Vatican
POPE Benedict XVI:

Benedict XVI: Let the Gospel renew peoples and the Church






Vatican Website

 
 Vatican Youtube
 
 





 
God and Jesus and Mother Mary Lights
Bless Us All  





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Benedict XVI: Prayer is the Lifeblood of Faith

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Bible Lights Promotions
Lights of God and Jesus in 
the World



Mother Mary Lights the 
World in Peace 
 and Love
 



From Vatican
POPE Benedict XVI:

Benedict XVI: Prayer is the Lifeblood of Faith





Vatican Website

 
 Vatican Youtube
 
 





 
God and Jesus and Mother Mary Lights
Bless Us All  


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Saturday, September 1, 2012

THE BIBLE VERSES SUNDAY BIBLE VERSES PROMOTIONS

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THE BIBLE VERSES
SUNDAY BIBLE VERSES PROMOTIONS

THE BIBLE VERSES
THE SUNDAY BIBLE LIGHTS PROMOTIONS 
BIBLE VERSES READINGS PROMOTIONS


————————————————————————--------------------------—————–

ALWAYS VISIT HERE FOR WEEKLY

BIBLE VERSES AND PROMOTIONS




JUDGING OTHERS
LUKE 6:27-36

Luke
Chapter 6


37
13 "Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven.
38
Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you."
39
And he told them a parable, "Can a blind person guide a blind person? Will not both fall into a pit?
40
No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.
41
Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own?
42
How can you say to your brother, 'Brother, let me remove that splinter in your eye,' when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother's eye.


LOVE OF ENEMIES
LUKE 6:36-42

27
12 "But to you who hear I say, love your enemies, do good to those who hate you,
28
bless those who curse you, pray for those who mistreat you.
29
To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.
30
Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.
31
Do to others as you would have them do to you.
32
For if you love those who love you, what credit is that to you? Even sinners love those who love them.
33
And if you do good to those who do good to you, what credit is that to you? Even sinners do the same.
34
If you lend money to those from whom you expect repayment, what credit (is) that to you? Even sinners lend to sinners, and get back the same amount.
35
But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.
36
Be merciful, just as (also) your Father is merciful.


1 Corinthians
Chapter 13

THE WAY OF LOVE
1CORINTHIANS 13:4-12

4
3 Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated,
5
it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury,
6
it does not rejoice over wrongdoing but rejoices with the truth.
7
It bears all things, believes all things, hopes all things, endures all things.
8
4 Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing.
9
For we know partially and we prophesy partially,
10
but when the perfect comes, the partial will pass away.
11
When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things.
12
At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.
13
5 So faith, hope, love remain, these three; but the greatest of these is love.




Ephesians
Chapter 3


PRAYERS OF THE READERS / LOVE OF CHRIST
EPHESIANS 3:14-21
14
7 8 For this reason I kneel before the Father,
15
from whom every family in heaven and on earth is named,
16
that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self,
17
and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love,
18
may have strength to comprehend with all the holy ones what is the breadth and length and height and depth,
19
and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
20
Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us,
21
to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.



THE BIBLE VERSES SOURCES
ENGLISH AND TAGALOG VERSION




LINKS:

ENGLISH VERSION





BIBLE LIGHTS PROMOTIONS

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BIBLE LIGHTS PROMOTIONS EDUCATIONS - Moral Judgments

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BIBLE LIGHTS PROMOTIONS
EDUCATIONS AND PROMOTIONS AND COMMENTARY
AND CRITICISM


Moral Judgments






Moral Judgments


Morality (from the Latin moralitas "manner, character, proper behavior") is the differentiation of intentions, decisions, and actions between those that are good (or right) and those that are bad (or wrong). A moral code is a system of morality (according to a particular philosophy, religion, culture, etc.) and a moral is any one practice or teaching within a moral code. The adjective moral is synonymous with "good" or "right." Immorality is the active opposition to morality (i.e. good or right), while amorality is variously defined as an unawareness of, indifference toward, or disbelief in any set of moral standards or principles.[1][2][3][4] An example of a moral code is the Golden Rule which states that, "One should treat others as one would like others to treat oneself."[5]

Judge - "(v) to form an opinion or evaluation about something through careful weighing of evidence and testing of premises; to form a judgment." Judgment - "(1) a formal utterance of an authoritative opinion; (2) the process of forming an opinion or evaluation by discerning and comparing; an opinion or estimate so formed; (3) a proposition stating something believed or asserted."


What are moral judgments? Moral judgments are evaluations or opinions formed as to whether some action or inaction, intention, motive, character trait, or a person as a whole is (more or less) Good or Bad as measured against some standard of Good. The moral judgments of actions (or inaction) are usually the primary focus of any discussion of Moral Judgments in particular, and Ethical analysis in general. This is because the judgments of intentions, character traits, and persons are generally based on the judgment of actions that the intention, motive, character trait, or person might potentially do or not do. So limiting the discussion to the moral judgments of actions (or inactions) will also, with suitable obvious modifications, address the moral judgment of intentions, motives, character traits and people.

What distinguishes moral judgments from non moral judgments, is the context of the statement. Philosophy, and particularly Ethics, differs from the sciences in one very important way. All of the sciences, both 'hard' and "Soft', deal with descriptions of Reality. They purport to describe in varying levels of detail, what is about Reality. Ethics, on the other hand, is that branch of Philosophy that describes what one ought. All of the various philosophers, in all of their various works on Ethics, are detailing what you "Should" do or how things "Should" be, not what is. In answer to the questions "What should I do?" or "What is the 'right' thing to do?", ethics answers "You should do what you 'ought' to!" So moral judgments are judgments about what one "ought" to do (or not do), or have done (or not done).

We can group moral judgments into two broad classes. There are "before-the-fact" moral judgments, and there are "after-the-fact" moral judgments. Before-the-fact judgments are those made before the action (or inaction) takes place. They are made based on the best information available at the time as to what the moral landscape holds and what its future shape will be. These are judgments about what you "ought to do (or not do)", and whether what you are planning to do (or not do) is Good or Bad. After-the-fact moral judgments are made after the action (or inaction) has taken place, and are based on 20/20 hindsight view of the actual consequences. These are judgments about what you "ought to have done (or not done)", and whether your actual actions were Good or Bad.

A second major distinction of moral judgments is that they can only be made of an agent with the freedom or will to choose. Moral judgments are judgments of certain choices, or potential choices, where the one who chooses is aware that there is a choice, and has the capability to choose. A person who cannot do other than what was done, is not subject to moral judgment. But if a person has the freedom to choose alternatives, then that person's intentional, or unintentional actions or inaction can be subject to moral judgments. This argument is the ethical basis of the "Insanity" defense. The insanity defense argues that the accused cannot be considered guilty because the accused was unable to make a choice of an alternate behavior. The behavior exhibited was "unavoidable". This line of reasoning is never too successful when it is applied to the average human, with an average degree of intelligence. But it is the reason we do not make moral judgments about what a falling tree does on its way down. If the tree happens to kill someone, we don't judge that the tree "ought not to have done that" because the tree had no other alternative. This same logic applies to situations as well where the individual concerned does have some sentience. You don't pass moral judgments on your pet puppy dog or your 2 month old baby, if they piddle on the floor. You realize that they are not capable of choosing some other behavior. But you do judge your 3 year old pet dog or little girl if they piddle on the carpet, because you know that they are bright enough to make the choice, and they have been instructed to know that their particular choice was not a "good" one.

The third important distinction is knowledge. In order to be able to make a choice, you have to be aware that there are alternatives. If your knowledge about your current situation is thin, or your knowledge about how reality behaves is thin, then you might come to the conclusion that there are no better alternatives. You might make a choice that you believe is the correct one, but because your knowledge is thin, you overlook a better one. In such a case, we could make an after-the-fact judgment about what you ought to have done, if you had had better information, but any before-the-fact moral judgment we might make about what you did, has to be based on the knowledge available to you at that time. A person who made the best choice that they could under the information they had at the time, cannot be censured for making a "Bad" choice at that time. And a person who did not know the actual consequences that would result from action or inaction being judged, is also excused from moral censure. We do not censure the players involved in an accidental happenings. It is assumed that the individuals involved could not have anticipated the actual consequences of their actions. What actually happened was "an accident". (This argument does not apply, of course, to the other use of the symbol "accident". An automobile collision, although often called an "accident",is usually not "accidental" in this sense, since it is assumed more or less correctly that the individuals involved in an automobile collision are cognizant of the consequences of poor driving behavior.)

An exception to this principle of knowledge, is if the person involved could "reasonably" be expected to have known or be able to find a better alternative, or to find out the probable consequences of the action or inaction involved. Thus we can say "You ought to have known that . . . . ". (Which is why an automobile "accident" is usually not regarded as "accidental".) The judgment in this case is more a judgment of the behavior choices that resulted in the ignorance in the first place, than a judgment of the particular behaviors that resulted from that ignorance. It is an almost universal moral judgment that individuals "ought" to learn enough about their local portions of Reality that they can make "Good" (i.e. non-ignorance based) behavioral choices most of the time.









PROTECTION AND PROMOTION OF HUMAN RIGHTS

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Benedict XVI: From prayer, the strength to live in Christ

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Bible Lights Promotions
Lights of God and Jesus in 
the World



Mother Mary Lights the 
World in Peace 
 and Love
 



From Vatican
POPE Benedict XVI:

Benedict XVI: From prayer, the strength to live in Christ





Vatican Website

 
 Vatican Youtube
 
 





 
God and Jesus and Mother Mary Lights
Bless Us All  
 
 
 
 
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Benedict XVI: Mary expresses her regality through humility

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Bible Lights Promotions
Lights of God and Jesus in 
the World



Mother Mary Lights the 
World in Peace 
 and Love
 



From Vatican
POPE Benedict XVI:

Benedict XVI: Mary expresses her regality through humility

 



Vatican Website

 
 Vatican Youtube
 
 





 
God and Jesus and Mother Mary Lights
Bless Us All 




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